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Last Days Mystery - Like a thief in the night

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.
That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.


and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail.


In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth.


The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.



This century is remarkable for the number of apparitions of Jesus and Mary. Our Lady of Fatima is perhaps the most well known, but since then, three separate visitations of Jesus and Mary stand out in terms of the importance of the message that was proclaimed.
In each case the message to us is that God loves us with infinite love and compassion, and calls all of humanity to a loving friendship with him by repenting of our sins and converting our lives into conformity with His commandments.
We are told that we must choose whether we will meet Him through the gates of His Mercy, or the gates of His Justice.
There are no other options: indifference or indecision is, in effect, a choice for God's Justice!

Justification By Faith: Catholicism And Protestantism

Four hundred ye&s ago the religious world was involved in the greatest religious conflict that this world has ever witnessed. A tremendous number of books have recorded a blow-by-blow account of the epic Catholic-Protestant struggle. Yet, after more than four centuries have gone by, the professed sons of the Reformation generally have very little idea of the real issues of the conflict. If you ask a Protestant what Roman Catholics teach concerning justification, you will most likely be told that Catholics believe that a sinner may be justified by his own works of merit. But listen to what an authoritative Catholic catechism teaches:

Q. What is justification?
A. It is a grace which makes us friends of God.

Q. Can a sinner merit this justifying grace?
A. No, he cannot; because all the good works which the sinner performs whilst he is in a state of mortal sin, are dead works, which have no merit sufficient to justify.

Q. Is it an article of the Catholic faith, that the sinner cannot merit the grace of justification?
A. Yes, it is decreed in the seventh chap. of the sixth sess. of the Council of Trent, that neither faith, nor good works, preceding justification, can merit the grace of justification.

Q. How then is the sinner justified?
A. He is justified gratuitously by the pure mercy of God, not on account of his own or any human merit, but purely through the merits of Jesus Christ; for Jesus Christ is our only mediator of redemption, who alone, by his passion and death, has reconciled us to his Father.

Q. Why then do Protestants charge us with believing, that the sinner can merit the redemption of his sins?
A. Their ignorance of the Catholic doctrine is the cause of this, as well as many other false charges.
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Nepal's crisis brings hope


KATHMANDU, Nepal (BP)--There's seldom been a more critical time to pray for the 28 million people of Nepal.The south Asian nation has been torn in recent weeks by strikes, curfews and violent political protests that all but shut down Kathmandu, Nepal's capital. Hundreds of thousands of Nepalis flooded the streets for days on end to demand greater democracy.At the height of the protests, at least 14 people died as police and soldiers fired on crowds. Many more suffered hunger as blockades prevented food shipments and other essentials from reaching the city.All this intensified a bitter struggle between Nepal's ruler, King Gyanendra, and the nation's political parties. In the poverty-ravaged countryside, meanwhile, a long-running Maoist rebel insurgency has killed thousands.Hope and celebration broke out amid the turmoil in late April, however, when the king announced he would reinstate the national parliament, which was dissolved four years ago. That met one of the key demands of the main parties. Opposition leaders formally ended the nationwide strike, curfews were lifted and food supplies were restored to the Kathmandu Valley. In early May, the Maoist rebels declared a three-month ceasefire, which the government reciprocated.Relative calm has returned to the capital, but the situation remains volatile."This is certainly not the end of Nepal's problems," a Christian observer based in Kathmandu cautioned. "But at least there is hope for the moment. The Nepali economy is in ruins as a result of two and a half weeks of total strikes and several days of curfew. The violence may continue for a while yet, but everyone's hope now is that the newly elected government leaders will be able to negotiate successfully with the Maoists and bring them back into the mainstream."Whatever happens politically, Christians are praying that freedom to share the Gospel and worship will increase, not decrease."There's a fear that there will be a backlash against foreigners and Christianity, that they'll clamp down a bunch of new restrictions and churches already meeting will get increased persecution," said a Christian worker assigned to Nepal. "That's what we're hoping doesn't happen. Coming from this is a real possibility for actually having more freedom across the board, including religious freedom. That's what we're praying for. It could go either way." Yet, some used those tense days to share hope with their neighbors."Everyone here is hugely relieved that the curfews and strikes are over, at least for awhile, and we are so thankful that God has shown His power in such great ways," one worker said. "There have been many Nepalis who have chosen to follow Jesus in the past few weeks as they have sought answers to eternal questions in a time of extreme uncertainty and fear. Once again, God has brought joy and hope to people in the midst of despair and darkness!"Nepal is the world's only officially Hindu kingdom. Hinduism is the national religion and claims some 80 percent of the population. Nearly 11 percent are Buddhists -– including the 100,000-strong Sherpa people. Muslims account for another 4 percent.Christians were forbidden even to live in Nepal before 1960. In the decades since, persecution and increased religious freedom (with the coming of constitutional monarchy and democracy in 1990) have combined to push the number of believers to more than 500,000. Persecution continues, but so does the spread of the Gospel.Still, more than 18 million Nepalis -– and 116 of Nepal's 128 distinct people groups –- remain unreached by the Gospel, according to missions researchers. "Please pray for us to have wisdom and discernment in this situation," a Christian worker in Kathmandu asked. "[Pray] especially that we would not become paralyzed by watching the political situation so that we forget our main task here, which is to share the love, joy and peace of Christ in the midst of all this fear and suffering."


Nepalis Believers' Faith and Witness Increase Amidst Persecution:-

Imagine heading to church on Sunday with your family. This week, however, you are in for a surprise. You walk in the doors – not of a large brick building with a cross ascending from the roof but of a fellow believer’s humble home. “Rather than using podiums and pews, the whole group sits on the floor, including the presenter. The music is performed with traditional instruments, not Western keyboards or drums,” a Nepali believer said, describing the indigenous worship at house churches in which he is involved.“Bible messages are presented as stories, not in ‘traditional’ three-point sermons,” he continued. “Leaders are trained not from Western theological schools but through mentoring by local leaders in sound biblical practice and in the local tribal language.” Christian worship has not always occurred in this form in Nepal, a country of 29 million people. In fact, many churches started out very similar to those you might attend in the United States. Royce Allard*, an international Christian who mentors Nepali believers, said that because of multiple threats that Nepali Christians face, two Western-style churches in Nepal now see many benefits to practicing indigenous forms of worship. “Both churches were successful in raising financial support from outside of Nepal for building meeting centers, in one case supporting the local pastor with foreign funds and in the other case constructing a school facility,” Allard said. Then the country’s instability interrupted the churches’ plans. Nepal’s political volatility stems from short-lived governments whose promises of progress have fallen flat as well as from the recent escalation of the violent Maoist movement in the country. The Communist Party of Nepal (the Maoists) began as a political party in Nepal in 1994. The Maoists launched a “People’s War” against the government early in 1996.Nepal – the only official Hindu state in the world – was ruled totally by a monarch until 1951 when the monarch instituted a cabinet system of government. In 1990, reforms established a multiparty democracy within the framework of a constitutional monarchy, according to “The World Factbook” published by the U.S. Department of State. In 2001, the crown prince massacred the royal family, including the ruling king, and then killed himself.In 2002, the political situation underwent a dramatic change when “the (new) king made the decision to remove the standing government and directly take on the Maoist insurgency,” Allard explained. A negotiated ceasefire between Maoists and government forces broke down early the next year. “The Maoist insurgency has forced the closure of the (church’s) school, the elimination of outside funding for one pastor, and the restriction of meeting in the outside-funded buildings,” Allard said. “Now the churches meet in believers’ homes, rotate leadership among local elders, grow with greater autonomy from the original leaders and demonstrate more dependence on the teachings of the Bible.” The goal of the Maoist party was to replace the constitutional monarchy with a communist republic that they say would give the people more direct control. Their goal is peace, but, according to many in Nepal, the Maoist insurgents’ methods have been anything but peaceful.“One insurgent who visited a church shared with the pastor that the insurgency was seeking to ‘bring peace to the people of the nation through guns, but you (the church) are seeking to bring peace to the people of the nation through inner spiritual renewal,’” Allard related.Throughout Nepal, Maoists have targeted Christians for persecution because of the perceived foreign influence they represent. The violence has not diminished the faith of Nepali Christians, however. One such example is a Nepali church leader named Narayan*. Maoist forces have approached Narayan on more than one occasion. He has “used this experience to share with the Maoists, sometimes while at gunpoint, that he has chosen faith in Christ freely because of the inner peace and joy it brings, without any material gain,” Allard said.“Many have had to deal with war and the difficulty in the country that goes along with it so long,” said Trevor Perrin*, an international Christian serving in the country. “Often you would get a sense of just despair.”Conditions continued to deteriorate in the beleaguered country until late 2006 when the opinion of the people convinced the king to reinstate a parliamentary government. Since that time, power has shifted from total control by the monarchy to control by Parliament and the prime minister, with the monarchy serving a significantly reduced position in the government. Not long after the political shift occurred, the Maoists declared a cease-fire, which Parliament reciprocated.The agreement, signed Nov. 21, 2006, ended a 10-year conflict that had resulted in 13,000 deaths, explained Rebecca Millsapp*, an international Christian who serves in Nepal. “Now, the people have a great deal of hope that things are finally getting better,” Perrin said.The largest demonstration since the change in government occurred Feb. 13, 2007, the eleventh anniversary of the beginning of what the Maoists call the “People’s War.” However, even this political demonstration turned out to be a display of how God’s name can be glorified despite difficult circumstances. “The (Maoist) party arranged to bring in thousands of supporters and observers from the countryside and forced many private individuals and groups to house and feed the out-of-town attendees,” Allard reported. “One church here was ‘invited’ to house a group of several attendees of the rally and responded that they would do so, but on the condition that those staying must take time to listen to the church’s Gospel presentation,” he said. “During that presentation, many heard the Gospel clearly for the first time.” Through this ministry, the church gave out 100 Nepali Bibles to the Maoist supporters they took in, and all 120 guests heard the Good News, Allard reported.Nepal now has a new government, a new declaration making the country a secular state, new peace deals in the works, and new hope for the future of the country. The government has scheduled an election for a constitutional assembly in June. “A new constitution will be made by the people of Nepal for the first time in Nepal’s history,” Allard said.This action has brought an end to the tense stalemate between the Maoist party and the interim government, but the agreement has not stopped the violence completely, Perrin said.Nevertheless, Christians serving in the country said they believe there is reason for hope in Nepal that reaches far beyond any political circumstances.“With the government change in Nepal and a newly elected secular state, some international Christians decided to test the waters,” said Truman Cleversey*, another international Christian who serves in Nepal. “They set out for a new ministry area, where they asked God for men and women of peace (see Luke 10:6) and for five new (house) church plants.”These Christians went out armed with tracts, audio Bibles and “JESUS” films. While passing these out and sharing their testimonies, the Christians met a group of Nepali believers who asked to join them.“As the day went on, they were emboldened and went to the bus park, where hundreds of people were waiting,” Cleversey said. “Within 10 minutes, they had given away about 800 tracts telling the story of Jesus’ life. They were able to share with many who were headed all over Nepal.”As hope spreads through the country, God’s people are also working to spread His Word and His peace throughout Nepal. “What has happened in the past and is happening now in the land of Nepal is a miracle,” Allard said, “although it has taken many lives and properties and infrastructures have been destroyed as a result of the political upheavals during the course of the people’s movement for over 10 years. “What was impossible for people was possible for God, who is the true source of peace, justice and reconciliation,” he said.With so many changes occurring around them, the Nepali people now seem more open to the Gospel, Perrin said. “They have seen the lives of believers in the midst of the chaos, and they are interested in what we have to offer that makes us behave like we do,” he said. “The Nepali Christians often are an inspiration to us in this time, standing for the Gospel in difficult circumstances.”

The Unbelievable Truth-A royal mess



Conspiracy is easier suggested than done. Conspiracy is cold and rational; malevolence is irrational. Conspiracy has a purpose larger than murder or assassination. Few conspirators are suicidal. They are ambitious, not depressive maniacs; there can even be a psychological case to be made that conspirators are optimists, if desperate ones, justifying murder, even parricide, by the vision of a radically different future in which they play a crucial part. Conspirators are inherently selfish; they want something for themselves in this life. They do not turn a gun on themselves. A useful lesson of history is that no conspiracy can be as bizarre as facts. The senseless mind is far more dangerous than an evil one. Since being a columnist makes me neither omnipresent nor omnipotent, I make no claim to knowledge of the real events that took place in the palace at Kathmandu in which an apparently denied lover allegedly killed his parents and other relatives at a family dinner before putting a gun to his own head. But enough details have emerged, including from eyewitnesses, to encourage hopefully intelligent comment. Friday night was mania, not conspiracy. Nepalis, understandably, want an explanation, more so because they are still devoted to the institution the family represented, royalty. The truth is difficult to accept because part of the problem lies in the institution, in that anachronism called royalty.The first explanation that went around and still carries momentum, is that Crown Prince Dipendra was not allowed to marry the woman he loved. This may be true. There are other young men across the subcontinent with similar problems. Each individual lives, and occasionally dies, by the culture of his mindspace. Dipendra was a product of a value system and legal principles that placed him above the law of the land. From there it was one psychological step that took him beyond the law of human relationships. Nepal was not part of the British Empire; its royalty represented its national status and so continued, not without hiccups, into an era at serious discord with the logic of inherited and inevitable power. Nepal's kings would not surrender this power easily. Under pressure, they were forced to cede some ground to nationalist democrats, but they recovered and brutalised their own people. It took another popular revolution, in 1990, to make them see reason. Nepal's royal family lost its power, but not its habits. And royalty is a self-winding trap. The moment they were removed from politics, the royal family began to return to the affections of the people, becoming a symbol and reassurance of national identity. This is why it is difficult for Nepalis to accept that there can be a deranged maverick in the midst of a family they need. Unfortunately, I am seriously underwhelmed by the mystique of royalty. This false mystique is protected by instruments of state, including coercion. This is why Yubaraj Ghimire, editor of Kantipur, is in jail. His sin was not bad journalism, though I do not agree with what he published. He was indulging in mordant India-baiting fashionable in that section of the Nepali middle class that has gained most from the India connection. India has a great deal to answer for in its relations with Nepal, but massacring the royal family is not in question. Accusing RAW of being a co-conspirator with the CIA and the new king is not particularly intelligent. Ghimire's treason lay in attacking the new monarch. Everything pales before lese majeste. Nepal's monarch is truly monarch of all he surveys, including the press. Democracy has in this respect changed little. This tragedy has lit up the truth of Nepal's monarchy. The thought should make one shudder: if this is what Dipendra could do to his family when denied his will, what havoc would he have wrought on his country if he had been denied a wish? It is difficult to comprehend what would be worse: a spoilt child in total control, or a spoilt child fretting at the restrictions upon monarchy inherent in a system where power must be shared with civilian politicians. The new king's son Paras is also not famous for his maturity. This is not the best time to throw facts at monarchs. But alibis are of little use, even in the guise of heroic journalism. This is not a tragedy created by India or the USA or China. This is a tragedy built into Nepal's compromise, into the imperfect revolution of the Nepali Congress. When the monarchy wanted to throw the late, great BP Koirala and the democratic leadership into prison, it did not blink. When the people overthrew the king's government, the democrats turned sentimental, reinforcing the monarchy. Today this has reached such proportions that people refuse to believe eyewitness accounts of the massacre, and the government and the new monarch find it expedient to feed extravagant assumptions although they know the truth. This diet of fallacy can only feed a moment or two of history. The young men who are shaving their heads in sorrow were, ten years ago, seething at the palace. There is deep grief for the dead. But when the mist evaporates Nepal will have only two options: it will have to believe the crown prince massacred his family in a horrible act of insanity; or that the new king is tainted, like Hamlet's mother. Perhaps, Hamlet-like, doubt is the destiny of this generation. Either way, there is no doubt about who is guilty. There is something spurious in the state of Nepal.

11 Major Faiths In Kathmandu,Nepal

Kathmandu ENI -- Representatives of 11 major faiths gathering in Nepal, have vowed to mobilizemo·bi·lizev.1. To make mobile or capable of movement.2. To restore the power of motion to a joint.3. To release into the body, as glycogen from the liver. ..... Click the link for more information. billions of believers to conserve the world's natural resources. Representatives of the Baha'i, Buddhist, Christian, Hindu, Jain, Jewish, Muslim, Sikh, Shinto, Taoist and Zoroastrian faiths met in Kathmandu to address a range of international environmental challenges and to unveil theft "Sacred Gifts for a Living Planet" initiatives to promote environmental responsibility and sustainability. Among the 26 initiatives, the China Taoist Association, the umbrella organisation for 40 million Taoists in China, is calling on its members not to use endangereden·dan·ger tr.v. en·dan·gered, en·dan·ger·ing, en·dan·gers1. To expose to harm or danger; imperil.2. To threaten with extinction. ..... Click the link for more information. animals such as tigers, rhinos, brown bears and musk deer musk deer, small, antlerless deer, Moschus moschiferus, found in wet mountain forests from Siberia and Korea to the Himalayas. In summer it ranges up to 8,000 ft (2,400 m). It is from 20 to 24 in. in the preparation of traditional medicine products. The Nepal gathering was a joint initiative of the World Wide Fund for NatureThe World Wide Fund for Nature (WWF) is an international non-governmental organization for the conservation, research and restoration of the natural environment, formerly named the World Wildlife Fund, which remains its official name in the United States and Canada. ..... Click the link for more information. (WWFSee Windows Workflow Foundation. ..... Click the link for more information.) and the Alliance of Religions and Conservation (ARC), and coincided with the WWF's annual conference, also held in Kathmandu.

MULTICULTURAL COUNTRY



Nepal Culture & Religion

Culture is embedded in the high peaks of Nepal, tradition flows with its rivers, art traverses through its valleys and religion lies in the heart of its people. Nepal, in short, is a country where art, culture and religion are a part of life of the inhabitants. People celebrate every moment with aroma, adding novelty to the traditions without affecting their essence.

Art of Nepal
The art and architecture of Nepal is deeply influenced by the religion. Unique craftsmanship can be found in temples, architecture, shrines, fountains and the design of religious objects. Art and religion is so deeply interlocked that it is impossible to separate the one from the other. All art forms express both Hindu and Buddhist iconography.

Buddhism in Nepal
Buddhism, the fourth largest religion all over the world, has strong roots in Nepal. Buddhism in Nepal dates from the birth of Siddhartha Gautama himself, therefore Buddhist influences are evident on the culture of Nepal. Nepal is the meeting point for Indian and Tibetan Buddhist traditions.

Culture of Nepal
The culture of Nepal is a assemblage of music, architecture, religion and literature. This mountain kingdom is multi-ethic and multi-lingual. The land is rich with unique cultural groups like Tharu,Yadav, Ahir, Newars and others.

Food of Nepal
Nepalese are great foodies and their food varieties are hot, spicy and nutritious. Newari and Thakali cuisines are the original taste of Nepal. Otherwise, Nepalese style of cooking has been influenced by Indian and Tibetan cooking. Dal Bhat tarkari is the staple food of Nepal. Meat curries and monos are the hot favorites among the tourists.

Music of Nepal
The rhythm, beats, bounce of Nepali traditional folk and classical music is spiritual enough to sooth you and entertaining enough to cheer you. Music is associated with every event in Nepal, then be it birth, marriage, festivals or national events.

People of Nepal
The people of Indo-Aryan community are the original inhabitants of Nepal. No wonder their descendents form the majority even now. Other major groups in Nepal are Gurungs and Magars who live mainly in the western region; Rais, Limbus and Sunwars who live in the eastern mid hills; Sherpas, Manangpas and Lopas who live near the mountains of Everest, Annapurna and Mustang respectively.

Religion of Nepal
Religion in Nepal is not only a system of social coherence based on certain rituals and beliefs, rather it is the binding force that ties the mountain kingdom together. Though Nepal is famous, as the world's only Hindu Kingdom, equal respect is given to other religions as well. Buddhism is the second largest religion followed in Nepal, others being Tantrism, Islam and Christianity.